genesis 1:26 explanation

Mans body, therefore, as that of one who rules, is erect, and endowed with speech, that he may give the word of command. "By the law is the knowledge of sin," and until the law was brought in there was, as far as scripture tells us, no such discrimination, if any, between the offerings. Genesis 1:27. 27 So God created mankind in his own image, These prophets may be the stars themselves. Genesis 1:26-28. In this new section accordingly it is written, "These are the generations of the heavens and the earth when they were created [going up to the first], in the day* [here the writer comes down] that Jehovah-Elohim made the earth and the heavens." Genesis 1:26 is used by many Trinitarians to say that God is a Trinity because of the words "let us." Although this would be an acceptable way to understand God's saying if the plurality of God or the Trinity was defined anywhere else in the scriptures, God is never called three or three in one, but is always defined as one (John 5:44, 17 . "Jehovah-Elohim took the man, and put him into the garden of Eden to dress it and to keep it." Adversaries may no doubt try to embarrass you: if they will, let them do so. God speaks as the Creator-king, announcing His crowning work to the members of His heavenly court. No, it was the simple question whether God was really Jehovah-Elohim, whether He was a moral governor or not, whether man was to be independent of God or not. of God. Let it suffice to refer to the great principle, remembering that the theatre of the ages or dispensations of God is the world since the flood. The process of creation, as Moses described it, typically follows this pattern for each day of creation: announcement, commandment, separation, report, naming, evaluation, and chronological framework. I have this little system in my eyes with the vitreous jelly on the backside that is taking these little pictures at the rate of about eighteen per second and transmitting the vibrations on into the brain by which my eyes are interpreting the world around me and making it understandable as the vibrations are coming into my brain, and all of it's unscrambling and interpretation as these little flash vibrations are bounced in at eighteen per second. The insufficiency of their resources had been proved. Absence of evil in earth; innocence in man; it was a sinless, unfallen world. These words are directed not to the earth, out of which man was made, as consulting with it, and to be assisting in the formation of man, as Moses Gerundensis, and other Jewish writers f, which is wretchedly stupid; nor to the angels, as the Targum of Jonathan, Jarchi, and others, who are not of God's privy council, nor were concerned in any part of the creation, and much less in the more noble part of it: nor are the words spoken after the manner of kings, as Saadiah, using the plural number as expressive of honour and majesty; since such a way of speaking did not obtain very early, not even till the close of the Old Testament: but they are spoken by God the Father to the Son and Holy Ghost, who were each of them concerned in the creation of all things, and particularly of man: hence we read of divine Creators and Makers in the plural number, Job 35:10 and Philo the Jew acknowledges that these words declare a plurality, and are expressive of others, being co-workers with God in creation g: and man being the principal part of the creation, and for the sake of whom the world, and all things in it were made, and which being finished, he is introduced into it as into an house ready prepared and furnished for him; a consultation is held among the divine Persons about the formation of him; not because of any difficulty attending it, but as expressive of his honour and dignity; it being proposed he should be made not in the likeness of any of the creatures already made, but as near as could be in the likeness and image of God. the cause of causes said to "`jod', he, `vau', he"; that is, to Jehovah, which is in the midst of the ten numerations. And God rested on the seventh day from His work of creation.Now as we get into chapter two, we find a recapitulation that will emphasize the creation of man, because of this recapitulation we have now, because man is being emphasized. [Note: Gorman Gray, The Age of the Universe: What Are the Biblical Limits?] Science may investigate the physical world and suggest how something happened, but it cannot say who made it happen. The Fall obscured but did not obliterate the image of God in man. In the very order of the creation the paternal solicitude of God for man is conspicuous, because he furnished the world with all things needful, and even with an immense profusion of wealth, before he formed man. Thus in Genesis 6:1-22 it is said that "the earth was corrupt before God, and the earth was filled with violence." They have no small interest; but men are apt to be hasty and short-sighted. *How this agrees with the dispensational dealings of God with Israel needs no argument. This supposition cannot be admitted; because the expression "let us make" is an invitation to create, which is an incommunicable attribute of the Eternal One, and because the phrases, "our image, our likeness," when transferred into the third person of narrative, become "his image, the image of God," and thus limit the pronouns to God himself. Now comes the first mention of evening and morning, and of days. The first and second verses make allusion to these well-known measures of time. The human relationship between man and woman thus reflects Gods own relationship with Himself. And yet, look at the variety! "Even so, come quickly Lord Jesus". Man, the race, became simply outcasts morally nothing else from that day till after the flood. 2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. What more important fact about God and man would be necessary if the covenant at Sinai were, in fact, to be a real relationship? In his original estate man was created in God's image, but he had not the knowledge of good and evil. And thus, because we are now relating God to man, we are coming into that mysterious name of God, "Jehovah", "Elohim". The biblical text of Genesis 1:26 announce that God makes us in his image and likeness (Bryson, 2011). 70. fol. The primitive condition is described too. Ed. In judgment as in grace God is always wise. 1 In the beginning God created the heavens and the earth. Unfortunately, this has not been made clear enough. We thus learn the compatibility of these two things, which in fact were true of man a fall from the relationship of innocence, in which he was originally set with God, and a rise in moral capacity, which, without faith, entails immense misery, but which is of the utmost value when one is brought to God by our Lord Jesus. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of man. But it is an old story in this world, though a new thing for professing members and ministers of Christ, to take pride in putting scorn on divine revelation. "Man" refers to mankind, not Adam individually (Genesis 1:27). Clarke's Commentary. They were all merged in one; and hence it is that we find that Job's friends, though guilty in the Lord's sight, yet alike with him offer burnt-offerings. 15 My frame was not hidden from you. It is the special place in which he stood that was witnessed by the sacrifice thereon offered. 70. fol. Not so. In the previous description, which had not to do with man, there was silence about the Spirit of God; but, as the divine wisdom is shown inProverbs 8:1-36; Proverbs 8:1-36 to rejoice in the habitable parts of the earth, so the Spirit of God is always brought before us as the immediate agent in the Deity whenever man is to be introduced. "The tri-unity of God is found in the first verse of the Bible, "in the beginning God," the word in Hebrew is "Elohim". And rather than trying to figure out who wrote it, it's better to find out what it says. 24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. He doesn't want you to know, because we'd just be dumb enough to carve out of a little stick God, and hang Him around our neck, and you know, we'd begin to think of God as a little piece of wood, this thing carved out and is strung around my neck. Genesis 1:1-2) mankind male and female; they did not evolve from a lower form of life (cf. All the inferior powers were subject to the dictates and directions of the superior, without any mutiny or rebellion. Genesis chapter 1. Were even the word of God silent on this subject, we could not infer less from the lights held out to us by reason and common sense. 3 And God said, 'Let there be light,' and there was light. Without loss, these two things could not be transposed. The story is recorded as if someone were describing creation, not from somewhere in outer space, but from his dwelling place on earth. made, as consulting with it, and to be assisting in the formation It has been gathered from the varying names of God, etc., by speculative minds that there must have been different documents joined together in this book. Man, as soon as he was made, had the whole visible creation before him, both to contemplate and to take the comfort of. It was no longer in the likeness of God, but in the image of God always. God was now producing a spirit, and a spirit, too, formed after the perfections of his own nature. divine Creators and Makers in the plural number, ( Job 35:10 ) ( Psalms 149:2 Oneness in marriage is essential if husband and wife are to fulfill Gods purposes for humankind. He has appointed them rulers over the earthly creation (see 1:27-28).Without the image of God within them, people would not (according to the biblical definition) be human. Hence we may see how fitting it is that, as man is about to be introduced on the earth for the first time, as the previous state had nothing whatever to do with his being here below, and indeed was altogether unfit for his dwelling on it, besides the fact that he was not yet created, days should appear only when it was a question of making the heavens and the earth as they are. Not a word of this is in the first chapter. What dispensation could there be? Hitherto God has been introduced simply as commanding; now, when he approaches the most excellent of all his works, he enters into consultation. May we confide not only in scripture, but in Him who gave it! Do not be troubled if you cannot answer their questions and dispose of their cavils; you may regret it in charity for injured or misled souls. Here we learn that man did not become a living soul in the way that every other animal did. The next chapter (Genesis 3:1-24) shows us the result of the test which we have seen laid down by Jehovah-Elohim. The strict import of the term is that which to my mind is most suitable to the context; the week in which God made the heaven and earth for man seems alone appropriate in introducing the revelation of God. And this honour, put upon man at first, is a good reason why we should not speak ill one of another (James 3:9), nor do ill one to another (Genesis 9:6), and a good reason why we should not debase ourselves to the service of sin, and why we should devote ourselves to God's service. In all pretended revelations it is not so. You cannot, as a rule, anticipate facts; you cannot discern the truth beforehand. And so Seth, to him also there was born a son, and he called his name Enos. Finally came the first human couple, who together represented the peak of Gods creation. We are examining now the sixth day of creation, the day when man appeared upon the earth. California - Do Not Sell My Personal Information. If it were the same writer, and he an inspired one, it was proper in the highest degree to use the simple term "Elohim" in chapters 1, 2: 3, then the compound "Jehovah-Elohim" from verse 4 and onward through Genesis 2:1-25. [Note: Sailhamer, "Genesis," p. 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